Satsangas
Satsaṅga means the association of the devotees. Sat means devotee. Sat means God. Oṁ tat sat. Or everything is asat. Asat means temporary. This material world is temporary. And sat means spiritual. So sat-saṅga means spiritual association.
- Satsang happens at the temple and also at various homes of the dedicated members. It is a weekly evening 2-hour program in various localities in Dharwad, replete with kirtans, discourses, meditation sessions & delicious prasadam.
- One can experience joy of Krsna conscious communities.
- Learn practical application of Bhagavad Gita & other vedic literatures in modern life.
- Systematic education in the science of Krsna consciousness is offered through courses such as Basics of Bhagavad Gita, Discover Yourself (DYS), Positive thinker, Self Manager etc. & ISKCON courses like Bhakti Shastri, Bhakti Vaibhav etc, giving deep insights into the devotional literatures.
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Bhagavat Gita Saar
Reading The Bhagavad Gita Helpes You To Improve Your
OFFLINE BHAGAVAD GITA CLASS AT ISKCON DHARWAD MARATHA COLONY
Every Sunday 6:30 pm to 8 pm.
Includes Kirtan, Seminar, Meditation (Japa) and full plate dinner prasadam for all.
I don’t have anything better than Bhagavad Gita to give and nor does the World has anything better to receive.
It is as relevant today as it has always been and as it always will be, regardless of your age, where you come from, what language you speak, what gender. I have gradually been able to understand my true identity, Who I really am, my spiritual essence, my purpose in life
I find solace in the Bhagavad Gita that I miss it even in the Sermon on the Mount. When disappointment stares me in the face and all alone I see not one ray of light, I go back to the Bhagavad Gita. I find a verse here and a verse there and I immediately begin to smile in the midst of overwhelming tragedies – and my life has been full of external tragedies – and if they have left no visible, no indelible scar on me, I owe it all to the teaching of Bhagavad Gita.
I owed a magnificent day to the Bhagavad Gita. It was the first of books; it was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us.
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